The
Breakup of
Is
that what George Bush wanted all along?
By
Rabbi Moshe Reiss
What
has occurred in the last weeks is not the
failure of democracy in
When
the
As a
result of this newly created nation ruled by a
minority only a brutal regime could survive. Brutal regimes were not,
then or
now unusual in the Arab world and particularly in the Sunni world.
Saddam
Hussein's Iraqi regime was simply the most brutal of all Sunni Arab
regimes.
The
end of the Saddam Hussein regime toppled this
Sunni Arab minority rule; the current mayhem in
Kurds:
The
Kurds have desired their own state for more than
a century. "Our past is sad. Our present is a catastrophe.
Fortunately, we don't have a future” (quoted
by Hineer Saleem from his grandfather). Things have changed from
Saleem’s
grandfather’s day.
They
believed they succeeded after WWI when the Peace
Treaty in
In
the fifteen years following the Treaty of
The
Kurds who call their ‘country’ Kurdistan are not
simply in
Saddam
Hussein wiped out every Kurdish opposition and
resistance in Iraqi Kurdistan killing perhaps as many as 150,000 men,
women and
children. He created a security zone of 30 Kilometers between the
Turkish and
Iranian border. He destroyed 2000 villages and 2500 Mosques. The Kurds
are
Sunni Moslems but of a different Sunni interpretation – the
dissimilar
to the rest of the Sunni Iraqi’s and most
other traditional Sunni’s. During the Iraqi-Iranian war the Kurds
supported
different sides at different times. Saddam deported perhaps a million
Kurds
over two decades. In 1998 in the
It
is obvious that the Kurds, who have enjoyed de
facto autonomy since the early 1990s, protected by the American and
British "No
Fly Zone," are not going to accept being subjected to Sunni or Shi’te
Arab
rule. The Kurdish regional government runs a more or less successful
system of
political authority. For a decade now schools in the area have taught
in
Kurdish and not in Arabic; a de-facto arrangement allows the Kurdish
authorities to use oil revenues in the area to pay for impressive
development
projects.
Their
two political parties joined hands the
Kurdistan Democratic Party (KDP) headed by Massud Barzani and the
Patriotic
Union of Kuridstan (PUK) headed by Jalal Talabani. These two groups
conflicted during
1994-1998; but in 1998 they reconciled and consolidated their forces.
When
Talabani was elected the first non-Arab head of state of an Arab
country they
knew they would achieve their objective.
Given
their terrible experience in the past the Kurds
will accept only the kind of federal structure that guarantees them
effective
control over their own affairs, including maintaining their own armed
forces.
Shi’ites:
No
Islamic country was run by a Shi’ite government
until 1979. Shi’ites were oppressed for over 1,300 years.
When Saddam invaded Najaf he had written
on his tanks “NO MORE SHIITES AFTER TODAY” in Arabic. The Sunni regime
was
attempting to destroy Najaf's 1,000-year tradition as a center of
Shiite
learning. Mosques, libraries and seminaries were destroyed, ancient
treasures
were looted and monumental tombs were flattened. Anyone in a turban,
the habit
of a Shiite cleric, risked being executed (‘
The
Marsh Arabs, a Shi’ite group numbering 250,000
were reduced to as few as 40,000. Large-scale government drainage
projects have
virtually wiped out the Marsh Arab economy and, along with severe
repression,
forced the displacement of at least 100,000 of the Marsh Arabs inside
While
Saddam gassed the Kurds he slaughtered the Shia
in open fields. Many leading Shi’ite scholars were killed by Saddam
including the
Grand Ayatollah Sadiq al-Sadr and his two sons.
In
the recent weeks the Shi’ites raised the question
of a Shi’ite autonomous region. The Shi'ites who are a majority in Iraq
and a
majority in the current assembly are not going to accept Sunni hegemony
anymore, and the brutal terrorist attempts of the Sunni insurgents
against
Shi'ite shrines only strengthen their resolve to insist on a Shi'ite
autonomous
region in the south, similar to the Kurdish area in the north. There is
little
doubt that the Ayatollah Sistani made this determination; and it is
highly
likely he will in fact implement it.
Sunni:
The
Sunnis rightly realize that unless they succeed
in reimposing their power by brutal force, they are doomed to minority
status –
something which is alien to the Sunni Arab tradition. Hence the Sunni
boycott
of the elections and the attempt of Sunni insurgents to frighten any
moderate
Sunni ready to cooperate in setting up a democratic
In
addition to the reasons noted above the issue of
Sharia law will also separate the Kurds from the Shi’ites. The new
constitution
states that laws will use Sharai as ‘one’ of its basis, not as ‘the’
basis.
That means the legislators will interpret what is consistent and what
is not.
However since it likely that Shi’ites will have a majority of the
legislators will
the Clerics have ultimate control? Women
were guaranteed rights in the interim constitution (TAL) and in fact
were
guaranteed one third of the seats in the new assembly. Women have 31%
of the
membership. Of the 36 members of the new government (chosen or
reserved) six
are women. Three are Kurds of their eight members, one Christian, one
Sunni and
only note only one Shi’a, who have more that 50% of the membership.
This may not
bode well for women. President Talabani’s
own wife is a major women rights activist.
The
The
Sunnis have threatened civil war if the current
constitution is passed. But who will lose in a civil war if not the
Sunnis.
The
oil which may have been why they came is not in
the Sunni triangle.
Sunni
Arabs have majorities in three provinces, but
it seems unlikely that they would be able to generate a two-thirds
majority in
This
article will be published in my commentary on
the